Reveals the Mystery and the Enormity of Excess Surah Al-Ikhlas

Reveals the Mystery and the Enormity of Excess Surah Al-Ikhlas

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ONE of the shortest letters in the Qur'an and has a very powerful and wisdom is the letter of Al-Ikhlas. The virtue of the letter has been explained by the scholars and arifbillah through the oral prophet SAW. Not a few hadiths and atsars that decipher the specific advantages and pearls of wisdom behind the four verses of Al-Ikhlas letter.

Among the hadiths of the Prophet SAW who discussed it, it reads: "Is one of you unable to read a third of the Qur'an overnight?" They replied, "How can we read a third of the Qur'an?" Then the Prophet SAW said, "Qul huwallahu ahad is comparable to one-third of the Qur'an." (Muslim HR No. 1922)

Based on the above hadith mentions once read Al-Ikhlas able to rival reward as reading a third of the Qur'an. Imagine if we read more once.

Meanwhile, on another occasion the Prophet SAW mentioned the letter of Al-Ikhlas or Qulhu it became the antidote to all diseases, as never mentioned from Abu Hurairah; Rasulullah SAW said: "Surah Al Ikhlas is the antidote to all sickness (Spiritual or Physical)." (HR: Ibn Majah r.a.)

Another advantage of the letter of Al-Ikhlas is as the word of the Prophet SAW, reads "Who reads Al-Ikhlas 11 times, Allah will provide for him a beautiful palace in heaven."

In another hadith the Prophet SAW said, "who recite Surah Al-Ikhlas at the burial as much as 11 times, then rewarded reward to the grave expert, will be given to the reader of the reward as much as the number of tomb experts there. " Rasulullah SAW said:" Whoever recites the Surah Al-Ikhlas eleven times every Fajr prayer then he will be guarded from sinfulness during the day. "

Read the Surah Al-Ikhlas and 'Al-Mu'awwidzatain' 3 times at dawn and asar, InshaAllah then we will survive the distress so that it comes dawn and the next asar.

Another mention of Al-Ikhlas's letter is that whoever reads in the prayers of circumcision dhuha,
آية الكرسى  times x 10, at the first rakaah and Surah Al-Ikhlas 10 at rakaat second, get Allah's pleasure and insyallah there is sustenance on that day. One of the other secrets for the treatment with the short letter read the letter of Al-Ikhlas 11 times and blown on the neck of a stubborn person to soften their hearts.

It is narrated in the book of Syamsul Ma'arif Al-Qubra (Shaykh Ahmad Albuuny). It is said that actually Sheikh Abdul Wahid Al-Andalusy looking for Tariqat Riyadhah letter of Al-Ikhlas this in a long time. Travel took time for several years he left for the land of the Egyptian Pyramids from the Maghreb (Morocco) to Egypt, he arrived to the blessed earth in the peninsula of the Arabian peninsula of Madinah Al-Munawwarah.

Shaykh Abdul Wahid in his scientific journey, he settled in Medina for a period of one year. But his goal was not reached until he met a prominent cleric named Shaykh Abdus Shamad Al-Khawarizmi. Sheikh Abdul Wahid Al-Andalusy befriended the Sheikh for several years.

During his friendship and association never Shaykh Abdul Wahid expressed his desire to obtain a gem named "Riyadhah Al-Ikhlas", came one day the Sheikh was talking about Riyadhah which is done by some Aulia in his mother. Long story short he obtained and get the gem through a very tiring and winding struggle. Riyadhah is a specific practice of the letter of Al-Ikhlas with its own terms and methods.

Surah Al-Ikhlas Redeemer Of Hellfire

Mentioned in the book of Khazinatul Asrar: "Al-Faqir said (may Allah free him from hell Shaykh): I saw a Shaykh in the Grand Mosque in Ramadan in 1261 reading Al-Ikhlas letters next to the door of Dawudiyyah night and day every month Then I kissed his hand and said: O my Lord I see you every day reading the letter of Ikhlas, tell me about the usefulness and secret, then he replied: I want to free my body from hell, my son, and he raises his hand to his neck.

I said: give me a diploma, then he certify me and give me permission and mendo'akan barakah. May Allah help you to read it 1,000 times. And this is a certificate through writing for people who want to read it. May Allah give us a bar and open his grace. May Allah make us a member of the survivors because of the glory of Surah Al-Ikhlas (Book of Khaziinatul Asrar, page 159, Sheikh Sayyid Muhammad Haqqin Nazili).

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Lessons from the Prophet Muhammad Wives

Lessons from the Prophet Muhammad Wives

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There are some important lessons to be learned from the marriage of the Prophet with his eleven wives :

First: In choosing a wife, the Prophet sallallaahu 'alaihi wa sallam prioritizes to choose his good religion including morals. Although he had consideration from the side nasab (honor) and beauty as at the time of marrying Shafiyyah bint Huyay. Similarly, the reason women receive the Prophet sallallaahu 'alaihi wa sallam is because of his noble character that is so noble.

And the Prophet sallallaahu 'alaihi wa sallam advise to choose a good religion as mentioned in the hadeeth of Abu Hurayrah radhiyallahu' anhu, the Prophet sallallaahu 'alaihi wa sallam said,

تُنْكَحُ الْمَرْأَةُ لأَرْبَعٍ لِمَالِهَا وَلِحَسَبِهَا وَجَمَالِهَا وَلِدِينِهَا ، فَاظْفَرْ بِذَاتِ الدِّينِ تَرِبَتْ يَدَاكَ

"The woman was married for four factors namely religion, dignity, property and beauty. Choose a good woman of religion. If not, you will undoubtedly  to losses. "(Narrated by Bukhari, 5090 and Muslim, 1466)

From Jabir bin 'Abdillah radhiyallahu' anhu, he once said,

تَزَوَّجْتُ امْرَأَةً فِى عَهْدِ رَسُولِ اللَّهِ -صلى الله عليه وسلم- فَلَقِيتُ النَّبِىَّ -صلى الله عليه وسلم- فَقَالَ « يَا جَابِرُ تَزَوَّجْتَ ». قُلْتُ نَعَمْ. قَالَ « بِكْرٌ أَمْ ثَيِّبٌ ». قُلْتُ ثَيِّبٌ. قَالَ « فَهَلاَّ بِكْرًا تُلاَعِبُهَا ». قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ لِى أَخَوَاتٍ فَخَشِيتُ أَنْ تَدْخُلَ بَيْنِى وَبَيْنَهُنَّ. قَالَ « فَذَاكَ إِذًا. إِنَّ الْمَرْأَةَ تُنْكَحُ عَلَى دِينِهَا وَمَالِهَا وَجَمَالِهَا فَعَلَيْكَ بِذَاتِ الدِّينِ تَرِبَتْ يَدَاكَ »

"I once married a woman in the time of the Prophet sallallaahu 'alaihi wa sallam. Then I met the Prophet sallallaahu 'alaihi wa sallam, he also asked, "O Jabir, are you married?" He replied, "Yeah already." "Are you married to a girl or widow?", Asked Rasul sallallaahu' alaihi wa sallam . I replied, "Widow." The Prophet sallallaahu 'alaihi wa sallam said, "Why do not you just marry a girl, can not you have fun with her?" I replied, "O Messenger of Rasulullah I have some sisters. I'm worried that if marry a virgin instead she will busy to play with my sisters. "The Prophet sallallaahu 'alaihi wa sallam said," That means your reason. Remember, the woman was married because someone saw her religion, her treasures, and her beauty. Choose a good religion, you certainly reap a lucky. "(Muslim, No. 715)

And remember the good lady must get a good man,

الْخَبِيثَاتُ لِلْخَبِيثِينَ وَالْخَبِيثُونَ لِلْخَبِيثَاتِ وَالطَّيِّبَاتُ لِلطَّيِّبِينَ وَالطَّيِّبُونَ لِلطَّيِّبَاتِ

"The abominable ladies are for the abominable men, and the abominable men are for the abominable (also) women, and the good ladies are for good men and good men is for good women (also). "(Surat an-Nuur: 26)

As for the benefits of marriage to the shalih / shalihah is able to benefit from morals, can get blessings (goodness of the lot), can benefit from the way he is religious and safe from various ugliness. See Syarh-Sahih Muslim, 10:50.

Second: The wives of the famous Prophet strongly follow the command of Allah and Rasul.

Examples are Saudah binti Zam'ah and Zainab binti Jahsh. After the pilgrimage with the Prophet sallallaahu 'alaihi wa sallam, he ordered his wives to dwell at home, no more hajj after that. They both also carry out the word of God,

وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَى

"stay at home, and do not make up and behave like those past Jahiliyah." (Surat al-Ahzab: 33)

Third: wife of the famous prophet with diligent prayer.

For example, Juwairiyyah known for diligent worship and diligent zikr. After Shubuh he has a habit of staying in his mosque, occupying himself with dhikr until the sun rises (until noon).

Fourth: The wives of the famous prophet are intelligent.

Among them, 'Aisyah radhiyallahu' anha. He is fourth from the narrated side of the hadith from the Prophet sallallaahu 'alaihi wa sallam. Abu Hurairah narrated 5374 hadith. Ibn 'Umar narrated 2630 hadith. Anas bin Malik narrated 2286 hadith. Aisha herself narrated 2210 hadith. Aisyah has its own privileges for getting the hadith by directly quoting from the Prophet sallallaahu 'alaihi wa sallam. This is different from the other companions who narrated each other. Most of the hadith narrated by Aisyah is about the Sunnah fi'liyah ie the teachings of the act or practice of the Prophet sallallaahu 'alaihi wa sallam directly.

The intelligence of Aisyah is known from how his dhabith in narrating hadith. The meaning of dhabith is the accuracy and the strength of memorization. To the extent that it is said by Abu Musa, "It is not our Companions of the Prophet getting confused about a hadith but we will come to Aishah and we will get knowledge from him." (Narrated by Tirmidhi, 3883. Al-Hafiz Abu Thahir says that the hadith this is hasan).

Fifth: Want to accept the husband's condition as it is or receive (qana'ah)

'Ubaid bin As-Sabbaq declares that Juwairiyyah-the wife of the Prophet sallallaahu' alaihi wa sallam-once said, the Prophet sallallaahu 'alaihi wa sallam ever met him then asked, "Is there food at home?" He declared, "No Messenger of Rasulullah, we have no food other than goat bone obtained from my former slave and it is from the wealth of alms. "(Narrated by Muslim, no. 1806)

The virtue of the qana'ah nature mentioned in the hadith of 'Abdullah bin' Amr ibn Al-'Ash radhiyallahu 'anhuma, the Messenger of Allaah sallallahu' alaihi wa sallam said,

قَدْ أَفْلَحَ مَنْ أَسْلَمَ وَرُزِقَ كَفَافًا وَقَنَّعَهُ اللَّهُ بِمَا آتَاهُ

"It is fortunate that the man who is guided in Islam is given sufficient sustenance, and Rasulullah gives the qanaah nature for what is given to him." (Narrated by Muslim, no 1054).

Sixth: Patience in the face of slander and accusations that are not true such as the case of Aisyah who was accused of having an affair.

Seventh: Teach itsar such Saudah gives his nightly quota to the Prophet's most beloved wife, Aisyah. Itsar is meant to precede the other from oneself in worldly affairs hoping the reward of the afterlife. 

Eighth: Have the nature of piety and wara '.

The Prophet's wife like Ummi Salamah has a habit of many istighfar, this shows her piety.

Examples of character wara' on Zainab binti Jahsy. When Zainab was asked about Aisyah about the slander of an affair (haditsul ifki), Zainab replied, "O Messenger of Rasulullah! I keep my hearing and sight. By Allah, all I know is that he is good. "(Narrated by Bukhari, 2661 and Muslim, 2770)

In Madarij As-Salikin, Ibn al-Qayyim states, "The Prophet sallallaahu 'alaihi wa sallam has compiled the nature of wara' in one sentence that is in his word," Among the signs of the goodness of Islam is a person who leaves useless things. "

Ninth: Among the wives of the Prophet is known as Ummul Masakin like Zainab bint Khuzaimah and Zainab bint Jahsy dubbed Ma'wal Masakin because of giving charity to the poor.

Tenth: Defends his wife and positive thinking to him

From 'Aisyah radhiyallahu' anha, he said, "I said to the Prophet sallallaahu 'alaihi wa sallam,' Enough already you say about Shafiyyah like this and that, she is short woman (while gesturing with her finger)." Prophet sallallaahu 'alaihi wa sallam also said,

لَقَدْ قُلْتِ كَلِمَةً لَوْ مُزِجَتْ بِمَاءِ الْبَحْرِ لَمَزَجَتْهُ

"Thou hast said a word which if it were mixed with the sea water, the words will pollute it." (Narrated by Abu Daud, no. 4875 and Tirmidhi, no. 2502. Al-Hafiz Abu Thahir says that this hadith sanity is saheeh).

No husband should find fault to his wife. From Jabir ibn Abdillah radhiyallahu 'anhu, he said,

نَهَى رَسُوْلُ اللهِ صلى الله عليه وسلم أَنْ يَطْرُقَ الرَّجُلُ أَهْلَهُ لَيْلاً يَتَخَوَّنُهُمْ أَوْ يَلْتَمِسُ عَثَرَاتِهِمْ

"The Messenger of Rasulullah (may peace be upon him) forbade a man to come to his wife at night to find out if his wife betrayed him or to seek his guilt" (Muslim, No. 715)

From Jabir radhiyallahu 'anhu also, the Prophet sallallaahu' alaihi wa sallam said,

إِذَا قَدِمَ أَحَدُكُمْ لَيْلاً فَلاَ يَأْتِيَنَّ أَهْلَهُ طُرُوْقًا حَتَّى تَسْتَحِدَّ الْمَغِيْبَةُ وَتَمْتَشِطَ الشَّعِثَةُ

"If any of you come at night then do not go to his wife. (Tell me first) to let the woman left her husband shave off her pubic hair and comb her hair. "(Narrated by Bukhari, 5246 and Muslim, No. 715)

Each couple is certainly no perfect one so need to understand the shortcomings of one and the other, then continue to improve themselves. From Abu Hurairah radhiyallahu 'anhu, the Prophet sallallaahu' alaihi wa sallam said,

لاَ يَفْرَكْ مُؤْمِنٌ مُؤْمِنَةً إِنْ كَرِهَ مِنْهَا خُلُقًا رَضِىَ مِنْهَا آخَرَ

"Let not a believer hate a believer. If the man does not like a morals to the woman, then let him see the other side that he pleases. "(Narrated by Muslim, no 1469).

Hope it becomes a valuable lesson. 

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The virtue of Salat al-Janazah

The virtue of Salat al-Janazah

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Salat al-Janazah law is fardhu kifayah, if some Muslims have done it, then fall from another.

From Abu Hurairah radhiyallahu 'anhu, he said, "The Prophet sallallaahu' alaihi wa sallam never brought a dead man has a debt. Then he asked, 'Does the person have the surplus of property to pay the debt?' If it turns out he did not pay off and have the excess of the property and then the debt is repaid, then the Prophet sallallaahu 'alaihi wa sallam salat the dead. But if it is not paid off, then he sallallaahu 'alaihi wa sallam said to the Muslims,' Salat your friends. '(Narrated by Bukhari no 1251). This hadeeth indicates that Salat al-Janazah prayer law is fardhu kifayah because then the Prophet sallallaahu 'alaihi wa sallam if it knows the dead did not pay the debt, then he reluctantly salat.

The virtue of the Salat al-Janazah

First: From Abu Hurayrah, he said that the Messenger of  Rasulullah shallallahu ‘alaihi wa sallam said:

مَنْ شَهِدَ الْجَنَازَةَ حَتَّى يُصَلِّىَ عَلَيْهَا فَلَهُ قِيرَاطٌ ، وَمَنْ شَهِدَ حَتَّى تُدْفَنَ كَانَ لَهُ قِيرَاطَانِ  . قِيلَ وَمَا الْقِيرَاطَانِ قَالَ  مِثْلُ الْجَبَلَيْنِ الْعَظِيمَيْنِ

"Whoever watches the corpse until he or she affirms it, then for him is a qiroth. Then anyone who watches the corpse until it is buried, then for him two qiroth. "Some ask," What are the two qiroth? "Prophet sallallaahu 'alaihi wa sallam then replied," Two qiroth are like two great mountains. "(Narrated by Bukhari No. 1325 and Muslim No. 945)

In the Muslim narrative mentioned,

« مَنْ صَلَّى عَلَى جَنَازَةٍ وَلَمْ يَتْبَعْهَا فَلَهُ قِيرَاطٌ فَإِنْ تَبِعَهَا فَلَهُ قِيرَاطَانِ ». قِيلَ وَمَا الْقِيرَاطَانِ قَالَ « أَصْغَرُهُمَا مِثْلُ أُحُدٍ ».

"Whoever prays and does not accompany his corpse, then for him (reward) one qiroth. "Some of the qiroth?" "The smallest measure of the two qiroths is like the mountain of Uhud," he replied sallallaahu 'alaihi wa sallam. (HR Muslim 945)

Second: From Kuraib, he said,

أَنَّهُ مَاتَ ابْنٌ لَهُ بِقُدَيْدٍ أَوْ بِعُسْفَانَ فَقَالَ يَا كُرَيْبُ انْظُرْ مَا اجْتَمَعَ لَهُ مِنَ النَّاسِ. قَالَ فَخَرَجْتُ فَإِذَا نَاسٌ قَدِ اجْتَمَعُوا لَهُ فَأَخْبَرْتُهُ فَقَالَ تَقُولُ هُمْ أَرْبَعُونَ قَالَ نَعَمْ. قَالَ أَخْرِجُوهُ فَإِنِّى سَمِعْتُ رَسُولَ اللَّهِ -صلى الله عليه وسلم- يَقُولُ « مَا مِنْ رَجُلٍ مُسْلِمٍ يَمُوتُ فَيَقُومُ عَلَى جَنَازَتِهِ أَرْبَعُونَ رَجُلاً لاَ يُشْرِكُونَ بِاللَّهِ شَيْئًا إِلاَّ شَفَّعَهُمُ اللَّهُ فِيهِ 

"Son 'Abdullah bin' Abbas at Qudaid or in 'Usfan died. Ibn 'Abbas then said, "O Kuraib (former slave of Ibn' Abbas), see how many humans are sympathetic to his body." Kuraib said, "I came out, people were gathered and I preached to them Ibn 'Abbas's question. Then they answered, "There are 40 people". Kuraib said, "Well then." Ibn 'Abbas then said, "Take out the dead man. Because I heard the Prophet sallallaahu 'alaihi wa sallam said, "No Muslim died and then was dishaled (prayer corpse) by 40 people who did not shirk to Allah one bit but Allah will allow their prayers for him." (HR Muslim No. 948)

Third: From 'Aisha radhiyallahu' anha, he said from the Prophet shallallahu ‘alaihi wa sallam that he said,

مَا مِنْ مَيِّتٍ يُصَلِّى عَلَيْهِ أُمَّةٌ مِنَ الْمُسْلِمِينَ يَبْلُغُونَ مِائَةً كُلُّهُمْ يَشْفَعُونَ لَهُ إِلاَّ شُفِّعُوا فِيهِ

"Not a dead person is preached (by prayer) by a group of Muslims who reach 100 people, then all give intercession (pray for good), then syafa'at (their prayers) will be permitted." (Muslim 947)

Fourth: From Malik ibn Hubairah, he said that the Messenger of Rasulullah shallallahu ‘alaihi wa sallam said,

مَا مِنْ مُسْلِمٍ يَمُوتُ فَيُصَلِّى عَلَيْهِ ثَلاَثَةُ صُفُوفٍ مِنَ الْمُسْلِمِينَ إِلاَّ أَوْجَبَ

"It is not a Muslim who dies and is spoken of by three shafs of the Muslims but their prayers will be granted." (Narrated by Tirmidhi no 1028 and Abu Daud no 3166. Imam Nawawi states in Al Majmu '5/212 that this hadeeth is hasan. Shaykh Al-Albani declares this hadeeth hasan if a friend who says)

Those are some of the hadiths that show the virtues of the corpses.

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Don't Be Like Crab Motivation

Don't Be Like Crab Motivation

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Perhaps many know the form of crabs, but not many know the nature of the crab. Hopefully you do not have the nature of a spiteful crab.

That crab is small but taste delicious. The crabs were easily captured at night, then put in a basin / container, unattached.

The next day, these crabs will be boiled and then eaten for side dishes for several days. The most interesting of these habits, the crabs will always try to get out of the basin, as hard as they can, using its powerful claws.

But a reliable crab catcher is always calm even though his hunt always tries to escape.

The recipe is only one, the hunter knows very well the nature of the crab.

If there was a crab that almost escaped from the basin, his friends would pull him back to the bottom.

If anything else rises quickly into the mouth of the basin, again his friend will pull him down ... and so on until finally no one gets out.

The next day the hunter just boiled them all and died a host of that spiteful crab.

Similarly in this life ...

without even knowing we sometimes become like the crabs.

Who should be happy if our friends or relatives experience success we even suspect, lest the success was achieved with a path that is not true.

Especially in the business or other things that contain elements of competition,

the nature of envy, envy, or hypocrisy will be more real and if we do not immediately realize we have unconsciously killed ourselves.

Success will come if we can realize that in business or important competition is not who wins, but more importantly how far we can develop ourselves completely.

If we grow, we may either win or lose the competition, but we certainly win in this life.

Some sign that someone is a 'crab':

1. Always remember the mistakes of outsiders (can other people or situations) that are past and make it a principle / guide in acting
2. Many criticize but no change
3. Hobbies talk about the weaknesses of others but do not know the weakness of himself so he just busy pulling crabs that will come out of the basin and forget the escape business himself.

If we thought, would not it be better if the crabs helped each other out of the basin?
but well ... it takes a big soul to do it ...
Think about how much time you spend thinking about winning ways. In social life, business, school, or religion.
And change that time to think of ways to develop yourself into a healthy and successful person.

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12 Criteria for Muslimah Clothing

12 Criteria for Muslimah Clothing

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How much we see today, women dressed in muslimah, but still in a tight state. Sometimes that is closed only the head, but there are wearing short sleeves. There are also just cover the head with a mini veil. Please note that Muslim clothing has been outlined in the Qur'an and Al Hadith, so we must follow the guidance. What is discussed this time is not just the form of hijab, but how the overall clothing criteria.

The first requirement: women's clothing should cover the whole body except the face and palms. Remember, in addition to these two body parts must be covered, including the sole of the foot because it includes aurat.

Allah Ta'ala said,

يَا أَيُّهَا النَّبِيُّ قُلْ لِأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاءِ الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِنْ جَلَابِيبِهِنَّ ذَلِكَ أَدْنَى أَنْ يُعْرَفْنَ فَلَا يُؤْذَيْنَ وَكَانَ اللَّهُ غَفُورًا رَحِيمًا

O Prophet, say to your wives, daughters and wives of the believers:" Let them bring their veil to their whole body ". That is so that they are easier to recognize, therefore they are not disturbed. And Allah is the Forgiving, the Most Merciful. (Surah Al Ahzab [33]: 59). 

The hijab is not a covering, but the hijab is the cloth worn by women after wearing khimar. While khimar is head covering.

Allah Ta'ala also said,

وَقُلْ لِلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا

"Say to the believing woman:" Let them restrain their sight, and their cock, and do not show their jewelry, except that (is) visible from it. "(Surah An Nuur [24]: 31).

Based on the interpretations of Ibn Abbas, Ibn Umar, Atho 'bin Abi Robbah, and Mahkul Ad Dimasqiy that may be displayed are the face and the two palms.

Second condition: not clothing to decorate as many decorated with colorful or colorful drawings, or accompanied by images of animate beings, let alone the picture symbol of political parties! The last one can even cause division among the Muslims.

Allah Ta'ala said,

وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَى

"And ye shall remain in your house, and be not tabaruj as the first jahiliyyah." (Surat al Ahzab: 33)

Tabarruj is a woman's behavior that shows her jewelry and beauty and everything that should be closed because it can tempt men.

Remember that the purpose of the command to wear the headscarf is to cover women's jewelry. Thus, it does not make sense if the veil that serves to cover women's jewelry instead becomes a dress for the ornamental as we often find.

The third condition: the clothes are not thin and not see-through that can reveal the shape of curves. Moslem clothes should also be loose and not tight so as not to describe the shape of the curve of the body.

In a hadith shohih, the Prophet sallallaahu 'alaihi wa sallam said, "Two factions of the inhabitants of hell that I have never seen, namely: A people who have whips, like cow tails to beat people and women dressed but naked, waddle, their heads like a crooked camel's hump, such a woman will not go to heaven and will not smell it, even if the smell smells during this trip and this. "(HR.Muslim)

Ibn 'Abdil Barr rahimahullah says, "The meaning of kasiyatun' ariyatun is the women who wear thin clothes so as to describe his body shape, the clothes are not yet covered (the limbs that must be covered completely). They are indeed dressed, but in essence they are naked. "(Jilbab Al Mar'ah Al Muslimah, 125-126)

Observe, from here we can judge whether the hijab is a thin and tight veil that worn many female students and mothers around us and even the artists are shari'ah or not.

The fourth requirement: no fragrance or perfume. From Abu Musa Al Asy'ary that he said, the Messenger of Allaah 'alaihi wa sallam said,

أَيُّمَا امْرَأَةٍ اسْتَعْطَرَتْ فَمَرَّتْ عَلَى قَوْمٍ لِيَجِدُوا مِنْ رِيحِهَا فَهِيَ زَانِيَةٌ

"Any woman who uses perfumes, then passes men to get the smell, then she is an adulteress woman." (Narrated by An Nasa'i, Abu Daud, Tirmidhi and Ahmad, Shaykh Al-Albani in Shohihul Jami 'no.323 says that this hadith is shohih). Look at this harsh threat!

Fifth requirement: it should not resemble a man's or non-Muslim clothes.

From Ibn'Abbas radhiyallahu 'anhu said,

لَعَنَ النَّبِىُّ – صلى الله عليه وسلم – الْمُخَنَّثِينَ مِنَ الرِّجَالِ ، وَالْمُتَرَجِّلاَتِ مِنَ النِّسَاءِ

"The Messenger of Allah cursed men who resembled women and women who resembled men." (Narrated by Bukhari 6834)

It's crushing our hearts, how today's women in droves seize the many types of men's clothing. Almost no type of men's clothing except women are free to wear it, so sometimes someone can not distinguish again, which men and women wearing pants.

Prophet sallallaahu 'alaihi wa sallam said,

مَنْ تَشَبَّهَ بِقَوْمٍ فَهُوَ مِنْهُمْ

"Whoever resembles a clan, then he a part by them" (Narrated by Ahmad and Abu Dawud, Shaykh Islam in Iqtidho 'says that this hadith is good)

How sad this heart to see women today are so enthusiastic menggandrungi fashion western fashion through magazines, television, and photos cosmetics artists and movie stars. Laa haula walaa quwwata illa billah.

The sixth requirement: not clothing to seek fame or popularity (read: syuhroh clothes). From Abdullah bin 'Umar, the Prophet sallallaahu' alaihi wa sallam said,

مَنْ لَبِسَ ثَوْبَ شُهْرَةٍ فِى الدُّنْيَا أَلْبَسَهُ اللَّهُ ثَوْبَ مَذَلَّةٍ يَوْمَ الْقِيَامَةِ ثُمَّ أَلْهَبَ فِيهِ نَارًا

"Whoever wore the clothing of the Shuhroh in the world, Allah will wear the clothes of disgrace upon him on the Day of Resurrection, then burn it with the Fire of Hell." (Narrated by Abu Daud and Ibn Majah, Shaykh Al-Albani says this hadeeth hasan)

Syuhroh clothes here can be the most luxurious clothes or clothing the most curly or seedy so it looks as a person who zuhud. Sometimes also the meaning of clothing syuhroh is different clothes with clothes commonly used in the country and not used in that era. All these syuhroh clothes are forbidden.

The seventh requirement: the clothing is free from the cross. From Diqroh Ummu Abdirrahman bin Udzainah, he said,

نَّا نَطُوفُ بِالْبَيْتِ مَعَ أُمِّ الْمُؤْمِنِينَ فَرَأَتْ عَلَى امْرَأَةٍ بُرْداً فِيهِ تَصْلِيبٌ فَقَالَتْ أُمُّ الْمُؤْمِنِينَ اطْرَحِيهِ اطْرَحِيهِ فَإِنَّ رَسُولَ اللَّهِ -صلى الله عليه وسلم- كَانَ إِذَا رَأَى نَحْوَ هَذَا قَضَبَهُ

"We used to berthowaf in the Ka'bah with Ummul Mukminin (Aisha), then he saw a woman wearing a burdah with a cross. Ummul Mukminin then said, "Release the cross. Release the cross. Really the Prophet sallallaahu 'alaihi wa sallam when he saw such a thing, he eliminated it. "(Narrated by Ahmad Shaykh Syu'aib Al Arnauth said that this hadeeth hasan). Ibn Muflih in Al Adabusy Syar'iyyah says, "The cross in clothing and the other is forbidden. Ibnu Hamdan means that the law is forbidden. "

Eighth requirement: the clothing is not a picture of animate beings (humans and animals). The image of the creature also includes jewelry. Thus, this is already included in the bans of test referred to in the second condition above. There are other propositions that support this. From Aisha radhiyallahu 'anha, he said, "The Prophet sallallaahu' alaihi wa sallam entered my house, then there is a cloth covered with pictures (animate creatures that have a soul, pen). When the Prophet sallallaahu 'alaihi wa sallam saw it, he immediately changed the color and tore it. After that he said,

إِنَّ أَشَدَّ النَّاسِ عَذَابًا يَوْمَ القِيَامَةِ الذِّيْنَ يُشَبِّهُوْنَ ِبخَلْقِ اللهِ

"Truly the most violent man of his torment on the Day of Resurrection is the one who likes the creation of Allah." (Narrated by Ibn Abi Shyaibah and this is the lafazh.) This hadith is also narrated by Bukhari, Muslim, An Nasa'i and Ahmad)

The ninth requirement: the clothing comes from a sacred and halal material.

The tenth requirement: the clothes are not the pride dress.

Eleventh requirement: the dress is not a waste of clothing.

The twelfth requirement: not clothing that matches ahlu bid'ah clothes. Such as require wearing black clothes when the unfortunate as did the Shi'i Rofidhoh to their women while in the month of Muharram. Shaykh Ibn Uthaymeen said that such an imperative is a syi'ar vanity with no foundation.

May Allah grant us all in obeying His commandments and avoiding every prohibition of Him.

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Remember God Your Heart Will Be Calm

Remember God Your Heart Will Be Calm

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"In the remembrance of Allah, the heart is calm"

Honesty is the love of God. Alignment is a heart-washing soap. Experience is proof. And a guide person will not lie to his entourage. There is no work that is more comforting and more meritorious than the remembrance of Allah.

{Therefore, remember to me I will remember you.} (Surah Al-Baqarah: 152)

Remembering to Allah is God's heaven on earth. So, whoever never enters it, he can not enter His heaven in the Hereafter. Dhikr to Allah is the savior of the souls of the troublemakers, anxiety, annoyance and shaking. And dhikr is the easiest way to achieve ultimate victory and happiness. To see the feathers and benefits of dhikr, try to re-note some messages of divine revelation. And try to practice it on your days, surely you will get healing.

By dhikr to Allah, clouds of fear, turmoil, anxiety and sadness will disappear. even, by dhikr to Him a mountain of life loads and life problems will collapse by itself.

Not surprisingly, the people who always remember Allah are always happy and peaceful life. That's what should have happened. As to the astonishment of how the people who neglect of the dhikr to Allah worship the idols of the world. Be it,

{(Idols) are dead not alive and they do not know when their worshipers will be resurrected.} (Surah an-Nahl: 21)

O people who complain of sleeplessness, who weep because of sickness, who grieve for a tragedy, and who mourn for a disaster, call upon His holy name! However,

{Do you know that there is one who is equal to Him? "(QS.Maryam: 65)

The more you remember God, the more open your mind will be, the more peaceful your heart will be, the happier you become, the more peaceful your soul will be. That is, because in remembrance of God contained the values ​​of the stewardship to Him, full confidence in Him, dependence only on Him, submission to Him, be kind to Him, and hope of happiness from Him. He always asks if he is begged. Humble and subdue yourself before Him, then repeatedly call his beautiful and blessed name with your tongue as the embodiment of your prayer, praise, prayer, supplication and forgiveness to Him.

That way, undoubtedly you - thanks to strength and help from Him - will gain happiness, serenity, tranquility, light and joy.

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Start Working With Duha Prayer

Start Working With Duha Prayer

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The human body has hundreds of bones each associated with the joints. The number of joints in the human body is 360, as mentioned by Rasulullah SAW and justified by the doctors. We can not imagine what if the bones in our body are not connected to the joints. Or one of the joints can not function properly. So, no one knows how great this favors unless the person who has lost the favor.

alms without treasure

Every day, our joints have an obligation to alms as the realization of our gratitude to God, the Essence who has created it. the way as diverse as mentioned by Rasulullah SAW,

"Every human joint is obliged to bershadaqah every day since the sun rises Separating (settling things) between two people who disagree is sustenance. Help someone climbed on his vehicle or lifted his goods on his vehicle is sustenance .Said good words also include alms. Similarly, every step to perform the prayer is alms, and to get rid of an obstacle from the road is alms. " (Narrated by Bukhari and Muslim)

So heavy and tired if we have to do various charities every day. So the comrade asked, "Who can do, O Messenger of sustenance ?" So he replied, "If he can not afford it, then the two Duha are sufficient." (Ahmad Abu Dawud)

Rasulullah SAW gives convenience to his people, that all alms done by these limbs can be replaced with two rakats Duha prayer, because prayer is the practice of all limbs. If a person does the prayer, each member of the body performs its own functions. Thus the explanation mentioned by Ibn Daqiqil 'Ied.

The minimum number of Duha rakats  is 2rakats, while the maximum is 8 rakats . By carrying out 2 rakats Duha, we have performed one of the Prophet's wills. Abu Hurairah said, "My beloved, the Messenger of Allah (SAW) has three testimonies: fasting for three days each month, two Duha ritual prayers, and doing witr prayer before I sleep." (Muttafaq 'Alaihi)

The virtue of duha prayer

Although worth a sunnah, this prayer contains a lot of virtue, but not many of us notice it. Among them as Abu Darda (may Allah be pleased with him) reported that the Messenger of Allah (saws) said: "Allah says:" O son of Adam, pray for me four rakats  at the beginning of the day, then I will provide for you in the evening. " Tarmidzi)

At Thayyibi explains that by working on four rakats  in the morning, God will provide for our needs and keep us from all that we do not want until the afternoon. virtue others, the people who do it included in the group of people who return to God. Because the Duha prayer is the awwabin prayer, the prayer of those who return to Allah (repent). In another hadith the Messenger of Allah (SAW) mentions that the reward of the one who performs the Duha prayer is like the one who does Umrah.

Become rich with duha prayer?

There are among the Muslims who are so eager to do duha prayer. But ironically when they perform obligatory prayers, just lazy and just to abort the obligation only. Prayers at dawn are done at six o'clock in the morning and salat prayers only if only time. The reason, there are other goals when they do it is to get a reply in the world, let smoothly sustenance and become a rich person. So the prayers that crave only with smooth sustenance. Thus the phenomenon that we often get in the community. The world, they may earn. It may become more fluent sustenance and his career continues to increase. But what do they gain in the afterlife? When he interprets the letter of Hud: 15-16, he says, "Whoso the world is his goal, the world which he has always sought with his righteous deeds, then Allah will give him good in the world, but when in the Hereafter he will not obtain goodness as a reason for him, and a sincere believer in worship (who only expects the face of Allah), in addition to getting a reward in the world he will also get his return in the hereafter. "

spare your time

The time of the Duha prayer is when the sun begins to rise, approximately a quarter of an hour after sunrise until the zawal time (the sun slips). And the most afdhal time is when the sun gets hot.

Indeed, it is not easy to perform the Duha prayer. Because the time coincides with the hours of the start of daily activities, people are busy working for rezki at that time. However, as narrow as any of our time because of daily activities, if we take a moment to do the Duha prayer, God willing will not reduce the sustenance allocation that has been determined for us. If taking time at that time is not possible anyway, because the company regulations are so tight and binding, Duha prayer can we do before going to work hours. Well, let's start our work by performing Duha prayer.

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This advice to our brothers especially young Muslims

This advice to our brothers especially young Muslims

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We offer this advice to our brothers especially young Muslims and youth. Hopefully this advice can open the eyes of their hearts so that they know more about who he really is, what obligations should they make as a Muslim, so that they feel that this youth is not appropriate to be filled with things that can neglect them from remembering Allah Subhanahu wata'ala as its creator, so that they will not be constantly wandering into the mortal life of the world and forget the eternal eternal world.

O youth Muslims, do not you want a happy life forever? Do not you want the jannah (heaven) of Allah subhanahu wata'ala as wide as the heavens and the earth?

Know, jannah Allah subhanahu wata'ala was achieved with a serious effort in charity. The Jannah is reserved for the pious people whom they know that life in this world is only temporary, they feel that the glitter of this world life will deceive the human race and drag them to the miserable life in the Hereafter forever. Allah subhanahu wata'ala said:

وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ

 "The life of the world is nothing but deceitful pleasure." (Ali 'Imran: 185)

 For What We Live in the World?

 O youth, know, surely Allah Subhanahu wata'ala has created us not without purpose. Nor does it give us a chance to have fun, but to achieve a noble cause. Allah subhanahu wata'ala said:

وَمَا خَلَقْتُ الْجِنَّ وَالْإِنْسَ إِلَّا لِيَعْبُدُونِ

 "And I created not the jinn and men but that they should minister unto Me." (Adz Dzariyat: 56)

Worshiping Allah Subhanahu Wata'ala by keeping His commandments and avoiding all His prohibitions. That is the main task that every servant of God has to undertake.

In worship, we are required to sincerely in running it. That is by praying merely hoping for the pleasure and reward of Allah subhanahu wata'ala. Do not worship out of necessity, or because of the pride of those around us. Moreover, worship in order to say that we are the people who are pious, we are the people of shalih or other forms of praise and praise.

Your Age Will Never Long Again

O youths, do not ever cross your mind: worship later when you are old, or while still young, use for spree. Know, it's all satanic seduction that invites us to be their friend in An Nar (hell).

Do you know when you will be called by Allah Subhanahu Wata'ala, how long will you live in this world? The answer is as Allah says Subhanahu wata'ala:

وَمَا تَدْرِي نَفْسٌ مَاذَا تَكْسِبُ غَدًا وَمَا تَدْرِي نَفْسٌ بِأَيِّ أَرْضٍ تَمُوتُ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ

"And no one can know what he will do tomorrow. And no one can know on which earth he will die. Allah is the Knower, the Knower. "(Luqman: 34)

O youths, piety you to Allah Subhanahu Wata'ala. Maybe today you are in the midst of people who are laughing, partying, and happy to welcome the new year with various forms of vice to Allah subhanahu wata'ala, but the next day you are already in the midst of the people who was crying watching your bodies inserted into a cramped and stifling burrow.

How woe and loss we, if we have not had time to do good deeds. In fact, at that time our own deeds alone will be our companion when facing Allah Subhanahu Wata'ala. The Prophet sallallaahu 'alaihi wasallam said:

يَتْبَعُ الْمَيِّتَ ثَلاَثَةٌ: أَهْلُهُ وَمَالُهُ وَعَمَلُهُ, فَيَرْجِعُ اثْنَانِ وَيَبْقَى وَاحِدٌ, يَرْجِعُ أَهْلُهُ وَمَالُهُ وَيَبْقَى عَمَلُهُ.

"The accompanying bodies are three: his family, his property, and his deeds. Two of the three things will come back and stay only one (that follows), his family and property will come back, and live his deeds (which will accompany him). "(Muttafaqun 'Alaihi)

O youths, fear ye for the adhan of Allah subhanahu wata'ala. Are you ready with the charity scales that you will definitely face later. Is it enough that the charity you have done so far to increase the weight of goodness charity scales.

How miserable we are, when it turns out the weight of our good scales lighter than the scales of ugliness. Remember the word of Allah Subhanahu wata'ala:

فَأَمَّا مَنْ ثَقُلَتْ مَوَازِينُهُ فَهُوَ فِي عِيشَةٍ رَاضِيَةٍ وَأَمَّا مَنْ خَفَّتْ مَوَازِينُهُ فَأُمُّهُ هَاوِيَةٌ وَمَا أَدْرَاكَ مَا هِيَهْ نَارٌ حَامِيَةٌ

"And as for those who weigh his weights, he is in a fulfilling life. And as for those who lightly weigh (the good), then the place of return is Hawiyah hell. Do you know what Hawiyah hell is? (That is) a very hot fire. "(Al Qari'ah: 6-11)

Be Immediate in Charity

O youths, hasten to do good deeds, establish solemn prayer sincerely, sincerely and according to the guidance of the Prophet sallallaahu 'alaihi wasallam. Because the prayer is the first time will be dihisab later on the Day of Resurrection, as sabdanya:

إِنَّ أَوَّلَ مَا يُحَاسَبُ النَّاسُ بِهِ يَوْمَ الْقِيَامَةِ مِنْ أَعْمَالِهِمْ الصَّلاَةُ

"Truly the first thing a man should do with him on the Day of Resurrection is prayer." (Narrated by Tirmidhi, An Nasa `i, Abu Dawud, Ibn Majah and Ahmad Lafazh hadith narrated Abu Dawud no.733)

For men, should be in congregation in the mosque. Lots of dhikr and remember Allah subhanahu wata'ala. Read the Qur'an, for surely it will give intercession to its reader on the Day of Judgment.

Many repent to Allah subhanahu wata'ala. How many sins and disobedience you have done so far. Hopefully with repentance, Allah subhanahu wata'ala will forgive your sins and reward with which you will gain the happiness of the world and the hereafter.

 O youth, do good deeds, suraahu wata'ala sure will give you a happy life, world and hereafter. Allah subhanahu wata'ala said:

مَنْ عَمِلَ صَالِحًا مِنْ ذَكَرٍ أَوْ أُنْثَى وَهُوَ مُؤْمِنٌ فَلَنُحْيِيَنَّهُ حَيَاةً طَيِّبَةً وَلَنَجْزِيَنَّهُمْ أَجْرَهُمْ بِأَحْسَنِ مَا كَانُوا يَعْمَلُونَ

 "Whoever does good deeds, both men and women in a state of faith, then surely We will give him a good life." (An Nahl: 97)

You Spend For What Your Youth?

This question will be asked to every servant of Allah subhanahu wata'ala on the Day of Judgment. As reported by the Prophet sallallaahu 'alaihi wasallam in one of his hadith:

 لاَ تَزُوْلُ قَدَمُ ابْنِ آدَمَ يَوْمَ الْقِيَامَةِ مِنْ عِنْدِ رَبِّهِ حَتَّى يُسْأَلَ عَنْ خَمْسٍ : عَنْ عُمْرِهِ فِيْمَا أَفْنَاهُ وَعَنْ شَبَابِهِ فِيْمَا أَبْلاَهُ وَمَالِهِ مِنْ أَيْنَ اكْتَسَبَهُ وَفِيْمَا أَنْفَقَهُ وَمَاذَا عَمِلَ فِيْمَا عَلِمَ.
 

 "Will not shift the feet of the son of Adam on the Day of Resurrection before his Lord until he is asked about five things: his age for what is spent, his youth for what is spent, his wealth from which he gets and is spent for what the treasure is, the knowledge he already knows. "(Narrated At Tirmidhi 2340)

Now try to self-correct yourself, have you filled your youth for useful things that bring the pleasure of Allah subhanahu wata'ala? Or are you the content of your youth with the evil deeds that bring His wrath?

 If you still fill your youth time to have fun and forget to Allah subhanahu wata'ala, then what answer can you say in the presence of Allah subhanahu wata'ala the Lord of the Day of Judgment? Are not you afraid of Allah's threat of subhanahu wata'ala against people who commit sin and sin? Though Allah subhanahu wata'ala has threatened the perpetrators of evil in his word:

 مَنْ يَعْمَلْ سُوءًا يُجْزَ بِهِ وَلَا يَجِدْ لَهُ مِنْ دُونِ اللَّهِ وَلِيًّا وَلَا نَصِيرًا 

"He that does evil shall be recompensed with evil, and he shall have no guardian, nor a helper for him apart from God." (An Nisa ': 123)

 It is not the old age that Allah will ask Subhanahu wata'ala. Therefore, use this opportunity in your youth for good.

Always remember that every deed you do will be accountable in the presence of Allah subhanahu wata'ala.

Stay Away from Vices

What caused Adam and Hawwa to be expelled from Al Jannah (heaven)? No other is their disobedience both to Allah subhanahu wata'ala. They violate Allah's ban Subhanahu Wata'ala because of approaching a tree in Al Jannah, they are persuaded by the seduction of the devil that invites them to maksiat Allah Subhanahu Wata'ala.

 O youths, always demons, demons, and their armies seek to invite mankind all together so that they may intercede to Allah subhanahu wata'ala, they invite all mankind to be his friend in hell. As Allah's subhanahu wata'ala describes in His word (which means):

إِنَّ الشَّيْطَانَ لَكُمْ عَدُوٌّ فَاتَّخِذُوهُ عَدُوًّا إِنَّمَا يَدْعُو حِزْبَهُ لِيَكُونُوا مِنْ أَصْحَابِ السَّعِيرِ

"Surely, the devil is an enemy to you, so make him an enemy (mu), for verily the demons invite his faction to be a burning inhabitant of hell." (Fathir: 6)

Every deed of ugliness and immorality that you do, though small will be recorded and reckoned with Allah subhanahu wata'ala. Surely you will see the bad consequences of what you have done. Allah subhanahu wata'ala said (which means):

وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ

"And whosoever does any evil shall surely see (in return)." (Az Zalzalah: 8)

Satan also wishes with this immorality, mankind becomes divided and hostile. Do not think that when you and your friends make disobedience to Allah subhanahu wata'ala, it is a form of solidarity and cohesion among you. Not once, sooner or later, the friend you love becomes the enemy you most hate. Allah subhanahu wata'ala said:

 إِنَّمَا يُرِيدُ الشَّيْطَانُ أَنْ يُوقِعَ بَيْنَكُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ فِي الْخَمْرِ وَالْمَيْسِرِ وَيَصُدَّكُمْ عَنْ ذِكْرِ اللَّهِ وَعَنِ الصَّلَاةِ فَهَلْ أَنْتُمْ مُنْتَهُونَ

"Verily, the devil intends to incite enmity and hatred among you for drinking the karma and gambling, and preventing you from remembrance of Allah and prayer, then stop you (from doing that)." (Al Maidah: 91)

Thus Satan makes immoral acts committed by man as a means to divide and cause hostility among them.

Right Worship Built on Science

O youths, after you know that the main task you live in this world is to worship Allah subhanahu wata'ala alone, then now know that Allah subhanahu wata'ala only accept the practice worship is done right. That is why it is obligatory for you to study and study the religion, to know Allah Subhanahu wata'ala, to know His Prophet sallallaahu 'alaihi wasallam, and to know this Islam, to know which is lawful and what is haram, which is haq (true) and which is false (wrong), as well as which is sunnah and which is bid'ah.

With the knowledge of religion, you will be guided in worshiping Allah subhanahu wata'ala, so that the worship you do really accepted by Allah subhanahu wata'ala. How many people do good deeds but their deeds are not accepted by Allah subhanahu wata'ala, because their deeds are not built on true religious knowledge.

Therefore, Muslim youth, on this occasion, we also advise you to learn a lot of religious knowledge, sit in the assemblies of science, listen to the Qur'an and hadith and advice and explanations of the scholars. Do not busy yourself with things that are less useful for yourself, especially things that bring wrath of God subhanahu wata'ala.

 Knowing that studying religion is an obligation for every Muslim, then whoever leaves it will get a sin, and every sin will certainly cause an accident for the perpetrator.

طَلَبُ الْعِلْمِ فَرِيْضَةٌ عَلَى كُلِّ مُسْلِمٍ.

"Demanding the science of religion is an obligation for every Muslim." (Narrated by Ibn Majah no.224)

The final word 

Hopefully this little advice can provide many benefits to us all. Indeed this advice is a very important matter in this religion, even giving each other advice is one of the traits of those who are kept from harm, as Allah subhanahu wata'ala said in the letter Al 'Ashr:

وَالْعَصْرِ (1) إِنَّ الْإِنْسَانَ لَفِي خُسْرٍ (2) إِلَّا الَّذِينَ آَمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَتَوَاصَوْا بِالْحَقِّ وَتَوَاصَوْا بِالصَّبْرِ

"For the sake of time. Indeed, man is truly in loss, except those who believe and do righteous deeds and counsel- advises in truth and counsel- advises to endure patience. "(Al 'Ashr: 1-3)

Wallahu ta'ala a'lam bishshowab.

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5 Purpose of Islamic Sharia Philosophy

5 Purpose of Islamic Sharia Philosophy

By   3:47 PM   No comments:

Sharia philosophy (Maqasid Shariah) is the main goal of Islamic sharia maker that is God in making the rules that exist in Al Quran and hadith. Etymologically, maqasid (Arabic, مقاصد) is the plural of maqsad (مقصد) derived from ficil (verb) qasada - yaqsidu - qasdan (قصد يقصد قصدا). The word al-qasd has a number of meanings, among others, a straight and guided way.

In terminological meaning maqasid sharia is maqasid word shari'ah '(the objectives of sharia), maqasid sharia (islamic purpose), and Syar'iyah maqasid (objectives are syar'i) all of these terms have the meanings that can be summarized into two: the mean ( a) eliminate danger, eliminate it and disconnect it; (b) five sharia principles that preserve the religion (حفظ الدين), keeping individual (حفظ النفس), maintaining reasonable (حفظ العقل), maintain descent (حفظ النسل) and maintain the property (حفظ المال); (c) special reasons for the law of fiqh; (d) absolute maslahah either to benefit or to reject mafsadah (ugliness).

The scholars who pioneered this maqasid shari'ah concept include Imam Al-Juwaini in both his books Al-Burhan and Al-Waraqat and his disciple Imam Al-Ghazali in Al-Mustashfa fi Ilmi al-Ushul.

FIVE SHARIA PHILOSOPHIEST

Broadly speaking, there are five philosophies or maqasid shariah. Namely maintaining religion (حفظ الدين), keeping individual (حفظ النفس), maintaining reasonable (حفظ العقل), maintain descent (حفظ النسل) and maintain the property (حفظ المال).


MAINTENANCE RELIGION (حفظ الدين)

Religion or ad-Din is made up of faith, worship and law that is prescribed by God to organize and manage human relationships with their Lord and to manage relationships between people where by law God intends to establish and establish religion in the human soul by following sharia law and stay away from Sharia-prohibited behavior and blessings.


SELF MAKING (حفظ النفس)

Islam mensyariahkan followers to realize and preserve the humanity of the perfect way that is with the marriage and birth descendants. Just as sharia obliges humans to care for themselves by obtaining or obtaining something of their own needs such as food, drink, clothing and shelter. Islam also obliges humans to prevent something that endangers the soul therefore it is required qishas and diyat. And forbidden everything that will result in damage.


MAINTENANCE OF ACT (حفظ العقل)

Allah requires man to keep his mind therefore everything that is intoxicating the law is forbidden to be consumed and the culprit will be punished.


KEEPING DIFFERENCES (حفظ النسل)

Allah instructs men to marry for the purpose of obtaining offspring and obliges to keep themselves from the sanctions of adultery and qadzaf (accusing adultery).


KEEPING PROPERTY (حفظ المال)

Islam requires people to try to earn fortune and allow muamalah or sale and purchase transactions, barter and commerce. And it is unlawful to commit theft, treason, illegal eating of other people's property and sanction the perpetrators of the violation and not propagate the property.


SHARIA PHILOSOPHY IN THE BOOK OF AL-QURAN

The Qur'an describes the purpose of sharia with various forms, among others, as follows:

- Sometimes with text (nass) that a paragraph included on the philosophy of sharia by using the word "will of god" (wishes to), as in the word of Allah in Surah Al-Baqarah 2: 185 "Allah desires ease for you, and does not want hardship for you. And you shall be content and let your glory be exalted above Allah by His guidance given to you, that you may be grateful. "

Imam Tabari in the book of Jami'ul Bayan fi Ta'wilil Quran II / 162 states "Allah desires waivers for you, O believers because Allah knows the difficulty of it for you in this state."

In the form of sighat taklil (cause, because, lest). This format is common in the Qur'an, among others, with the word "kay" (كي), lam taklil and ba sababiyah. Example with kay like the word of God in QS Al-Hadid: 23 "(We explain so) so that you do not mourn for what you missed, and that you should not be too happy about what He gave you. loves everyone who is proud again prides himself, "

Example with ba 'sababiyah as in QS An Nisa 4: 160 "It is because of the injustice of the Jews, that we forbid the good (eatable) that is justified to them, and because they are much in the way of (men) from the way of Allah, "Qurtubi in Tafsir Al-Qurtubi VI / 10 states on this verse:" Injustice takes precedence over prohibition due to injustice is the goal intended to be preached as cause "

Example lam taklil as in the word of Allah QS An Nisa 4: 105 "We have sent down the Book unto you by bringing righteousness, that ye judge between man and that which Allah hath revealed unto you, and do not be a contra (innocent), for (defending) the treacherous, "then, because the decline of the Qur'an is so that sharia is made as law between mankind.

- Another form of formation such as God's own self-authenticity with the attribution of "wisdom" (wisdom) and "spirit" (compassion). Or, when God explains the faidah for what is commanded and the result of the forbidden matter.


SHARIA PHILOSOPHY IN HADITS PROPHET

The science of sharia will not exist in the first period of Islam as the theoretical sciences. At that time, Muslims only practice it in practice. Therefore, it was the Prophet who laid the first foundation for Islamic sharia philosophy through the Prophetic manners and sayings contained in the hadith books which are among others as follows:

- Hadith sahih Bukhari history in the book of Sahih Bukhari no. 2591 from Sa'd bin Abi Waqqash when he asked the Prophet. "O Messenger of Allah, I have abundant wealth but there is no heir except my only daughter Can I make all my property?" The Prophet replied: No, Sa'd asked: If two-thirds of the Prophet replied: No, Sa'd asked: half the treasures The Prophet replied: No, if one third, the Prophet replied: 2/3 and 2/3 are many, leaving your martial artist rich is better than leaving the poor who need help from others.

- The authentic Hadith of Bukhari's history in Sahih's book no. 1077 from Aisha that the Messenger of Allah said to the Companions about the Tarawih prayer: "... nothing prevents me from coming out with you only I fear to be obliged to you". According to Ibn Hajar in Fathul Bari III / 13 that the Prophet is worried that it is obligatory and they are not able to practice then they will sin when they leave it.

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Love Your Child forever

Love Your Child forever

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In time the children will leave, leaving us, lonely ... 

They are scattered on the earth to carry out their life's duties; scattered, far apart. Some of them may choose to work and live near us to be gracious to us. They give up some of the opportunities to reach the world because they want to achieve the glory of the afterlife by accompanying and serving us. But in time, we too will leave them. I do not know when. Go and never come back to this world.

Part of death is real separation; separated and never again gathered in a loving affection. Parents and children only meet before the Court of God Ta'ala, mutually become enemies of each other, dropping each other. Children who fall into hell will not accept themselves dumped, demanding the responsibility of parents who have neglected their duty to teach religion.

Is that including us? What a great loss in the day if children and parents demand each other before the Court of God

This is the day when we can not hire lawyers, and lawyers can not defend themselves. Then what have we prepared to deliver the children home to the next home?And this world is the field.

Part of the death was a momentary separation; very long time we feel in the world, but very short for the dead. They parted ways to be reassembled by Allah Jalla wa 'Ala. Their charity levels may not be comparable. But Allah Ta'ala mutually pleads between them to his higher charity.

Allah Ta'ala says:

"والذين آمنوا واتبعتهم ذريتهم بإيمان ألحقنا بهم ذريتهم وما ألتناهم من عملهم من شيء كل امرئ بما كسب رهين" 

"And those who believe and whose descendants follow them in the faith, We connect their offspring with them, and We have not lessened any of their reward. Every man is bound by what he does. "(Surah Ath-Thuur, 52: 21).

Quietly asked, are we one of these? Mutually proposed to a higher charity. Including us?

Do we really love our children? We rub our children when they are sick. We weep them when hurt. But do we also fear their destiny in the afterlife? We are busy preparing for their future. If necessary we are tired. But do we apply the same for their real "future" in the afterlife?

Take a look at your son. Look at his face. Are you willing to let his face ignite the fire until it blisteres his skin? 

Remember for a moment when you're worried about seeing them quarrel with their siblings. Do you imagine he quarreled with you before the Court of Allah Ta'ala for failing to instill tawheed in him? There is a definite day when there is no option to return. Is there a time when we are proposed to each other in heaven or in a conflict?

So, love your son forever! Not just for his life in the world. Love them wholeheartedly for a time when there is nothing to help us except the help of Allah Almighty. Love them with the hope that not just together when the world, more than that can gather together in heaven. Love them while trying to get them to gain glory, not just for his career in a momentary world. More than that for his glory in a much longer period. An endless period. *

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Relieve mistake With taubah and Istighfar

Relieve mistake With taubah and Istighfar

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What is Sin and how to eliminate it. The Christian with his redemptive teachings believes that the sin of man has been redeemed by the blood of Jesus on the cross. Man is too dirty and can not eliminate it with his own strength, only Jesus can redeem all mistakes. But Islam does not teach the concept of penance but Islam teaches sin can be eliminated by repentance. God created man not only to remember all his physical abilities but also be equipped with spiritual power, including when he sinned man has actually been given the ability to rise, repent and redeem it better.

The nature of sin is not that God created sin and then after thousands of years only thought of Him for the forgiveness of sins, no; But since a fly has two wings, on one wing there is an antidote and beside it there is poison, so also in man there are two 'wings' one wing of immorality and other regret wings.

Penance is a testament to feelings of regret. It is a general rule that if someone attacks others then he will regret and feel guilty, as if his two wings are flapping together, that is, when the poison in action has an antidote. Now the question is why sin was made, why humans were not created just to be holy all flawless like the minds of Christians. The answer is though it is poisonous but because there is an infringing nature in it, it has the function of being a bidder. Toxins are also then through the process it will serve as a medicine. From the poison like that many mixed into drugs. From mistakes one can learn to be a stronger and more vigilant person.

If there is no sin there will be another poison, a poison of pride that will destroy mankind. So repentance will serve to eliminate it. Penance will save people from the dangers of arrogance and show off.

Repent By Raising Istighfar

As believers we must reproduce istighfar and repentance to God. If one wing has flapped, then we have been warned to return to God for mercy, and then correct his mistake by not repeating it and replacing it with a new kindness. If Your Majesty, the Prophet (s) is still at least 70 times a day, then we must do more. Repentance does not mean it only applies to the person who at that time commits a sin, but repentance also applies to every condition as a barrier to potential sin that may occur later. He will be the protector, that we who recognize sin as sin then he will be more careful to stay away from sin.

If we sincerely weep for God's forgiveness, then God with his forgiveness nature will forgive us. Someone who continues to istighfar then his heart will see the sin as a disgust and he does not want to approach it.

Naturally Muslims have been implanted with contempt for pork, while thousands of other dirty deeds are still committed. So the wisdom is that God has given an example of disgust and disgust about the pork, and that taste must be planted for every sin. And it can be done by repentance and reproduction of istighfar.

If in man has been embedded in hatred of sin and then swung his steps to repair himself, then over time all evil will stay away.

Rest assured that in repentance there are many fruits. This is a source of blessing. Essentially the saints and the pious are the ones who repent and then they continue to istiqomah in repentance.

Therefore we must increase our repentance so that our charity brings ridho from our Owners. Remember that the punishment for our guilt of faith will be decided in the afterlife, the decision to become Hindu or Christian or to be Muslim. But those who persecute sinners and transgressions will also be punished in this world.

The following words of the Prophet may make us servants who repent and mend themselves.

"God prefers a repentant than a man who thirst finds water, barren then has that child, and the lost man then finds his way, and whoever repents to God with good repentance, then God forgets the two angels who oversee the charity (Rakib and Atid), all his limbs, and the place on the ground (the grave) against the mistakes of the repentant and his sin. "(Narrated by Ibn Abbas)

May Allah accept it

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